No man knows the will of God. That's the conventional wisdom. It's a trait of God, being omniscient and unfathomable in knowledge and wisdom. At least, that's the way I understand it, according to what I've heard in church. That no man knows the will of God is also behind the idea of a prophet, one who speaks for God. The significant prophets have generally recorded most of their pronouncements of the will of God. Rather than attempt prophecy, some religious persons spend a goodly amount of their time trying to determine the will of God through study and interpretation of scripture. After all, if the Bible is the word of God, shouldn't his will be expressed therein? However. since "To err is human...", biblical scholarship and interpretation may not correctly produce the will of God.
The prophetic and biblical record on embryonic stem cell research and abortion are non-existent or less than meager. Being virtually without a source of information as to the will of God which remains indiscernable, wouldn't it be something if embryonic stem cell research and abortion were both sanctioned by the will of God. God is merciful. Would God not permit the discovery of life-saving cures? God is loving. Would God not love a woman who decided not to continue a pregnancy, an act that would be a matter between her and her God, to be decided on a case by case basis, according to the circumstances? Sometimes, an abortion would be good for the woman and sometimes for the nascent child. If God is merciful and loving would he not give a soulthat is said to enter the body upon conception and interrupted by abortion, a second chance at life.
The problem with the Religious Right's opposition to embryonic stem cell research and abortion rights is that it is entirely subjective, based on their religious beliefs, which have no more validity than the religious beliefs of others who have a different interpretation of God's will. Who's right? We will never know. This is the over-riding reason why the government has no business in prohibiting or regulating stem cell research or abortion.
Showing posts with label Stem Cell Research. Show all posts
Showing posts with label Stem Cell Research. Show all posts
Saturday, March 14, 2009
Tuesday, March 10, 2009
In the Stem Cell Debate
RSam Brownback, Kansas Republican Senator, commenting on President Obama's decision to rescind the Bush ban on federal funding of expanded research on new lines of embryonic stem cell research, as reported in the KC Star (3/10/09) said, "If an embryo is a life-- and I believe strongly that it is life-- then no government has the right to sanction their destruction for research purposes."
First, what does Brownback mean when he says, "If an embryo is a life...", and then in the same sentence changes his reference to the degree of animation of an embryo by saying, "... I believe ... it is life."?
The presence or absence of an article gives the word 'life' two different meanings. 'Life' preceded by an article suggests a defined existence. 'Life' without the preceding article suggests a general condition. So, which is it? Is the embryo, possessing 'a life', a human being in the fullest sense or is the embryo with 'life' a group of undifferentiated human cells, which, being capable of cell division, is considered as living. Life is the subject of biological studies. Study of 'a life' is the subject of psychology, sociology, anthropology, psychiatry, and other similar disciplines, none of which deal with the behavior of human embryos, if such even exists.
If an embryo is a human being, why doesn't it appear on the family tree? Why wouldn't any compensation for reproductive purposes received on its behalf be considered as taxable personal income? Why wouldn't disposing of an embryo be considered as an unlawful taking of a life? The answer to the preceding questions is evident: a human embryo, while alive, does not have a life. An embryo is not a human person.
Second, since embryos are not people, when the stem cells that constitute the early embryo, technically referred to as a blastocyst, are used in research, destruction of 'a life' does not occur.
The use of inflammatory language is a characteristic of religious zealots. Violent themes are the stock in trade of religious zealots in the self-styled 'right-to-life' movement, because they intend to appeal to the emotions of persons who are uninformed about embryonic stem-cell research.
First, what does Brownback mean when he says, "If an embryo is a life...", and then in the same sentence changes his reference to the degree of animation of an embryo by saying, "... I believe ... it is life."?
The presence or absence of an article gives the word 'life' two different meanings. 'Life' preceded by an article suggests a defined existence. 'Life' without the preceding article suggests a general condition. So, which is it? Is the embryo, possessing 'a life', a human being in the fullest sense or is the embryo with 'life' a group of undifferentiated human cells, which, being capable of cell division, is considered as living. Life is the subject of biological studies. Study of 'a life' is the subject of psychology, sociology, anthropology, psychiatry, and other similar disciplines, none of which deal with the behavior of human embryos, if such even exists.
If an embryo is a human being, why doesn't it appear on the family tree? Why wouldn't any compensation for reproductive purposes received on its behalf be considered as taxable personal income? Why wouldn't disposing of an embryo be considered as an unlawful taking of a life? The answer to the preceding questions is evident: a human embryo, while alive, does not have a life. An embryo is not a human person.
Second, since embryos are not people, when the stem cells that constitute the early embryo, technically referred to as a blastocyst, are used in research, destruction of 'a life' does not occur.
The use of inflammatory language is a characteristic of religious zealots. Violent themes are the stock in trade of religious zealots in the self-styled 'right-to-life' movement, because they intend to appeal to the emotions of persons who are uninformed about embryonic stem-cell research.
Labels:
Brownback,
religion and politics,
Stem Cell Research
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